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Issues: (i) whether the plaintiffs could maintain the suit despite the dispute as to whether they were mutawallis of the mosque; (ii) whether a society formed for religious objects connected with a public mosque could be validly registered as a charitable society under Act XXI of 1860.
Issue (i): whether the plaintiffs could maintain the suit despite the dispute as to whether they were mutawallis of the mosque.
Analysis: The right to sue was traced to the relinquishment by the previous holders of the rents and profits of the shop. Since those transferors could have sued to eject the defendants, the plaintiffs, having stepped into their shoes, acquired the same right. The ability to maintain the action did not depend on establishing that the plaintiffs were mutawallis, especially when the defendants were not shown to be mutawallis either.
Conclusion: The plaintiffs were entitled to maintain the suit, and the objection based on their alleged lack of mutawalli status failed.
Issue (ii): whether a society formed for religious objects connected with a public mosque could be validly registered as a charitable society under Act XXI of 1860.
Analysis: The Court held that religious purpose may itself be a charitable purpose, and that charitable objects are not confined to alms or direct relief. A society created to obtain possession of mosque property and manage endowed property for the benefit of a public mosque fell within the wider legal meaning of charity. No distinction was accepted between religious and charitable purposes in this context.
Conclusion: The registration of the society was valid.
Final Conclusion: The appeal succeeded, the decree of the lower appellate court was set aside, and the trial court's decree in favour of the plaintiffs was restored with costs throughout.
Ratio Decidendi: Religious objects connected with the benefit of a public mosque may constitute charitable purposes, and charitable purposes are not limited to the distribution of alms or similar relief.