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of <h1>High Court rules in favor of plaintiffs, orders temple shevaks to bear costs, emphasizes accountability.</h1> <h3>Manohar Ganesh Tambekar and Ors. Versus Lakhmiram Govindram and Ors.</h3> The High Court reversed the District Court's decree, ruling in favor of the plaintiffs and ordering the defendants, shevaks of the temple, to bear the ... - Issues Involved:1. Admissibility of evidence.2. Plaintiffs' standing and interest in the case.3. Defendants' claim of property ownership.4. Jurisdiction of Civil Courts over religious endowments.5. Historical and legal precedents regarding religious endowments.6. Responsibilities and duties of the shevaks.7. Legal recognition of the temple as a juridical person.8. Misappropriation and management of temple property.9. Future management and administration of the temple.Issue-wise Detailed Analysis:1. Admissibility of Evidence:The court ruled that the defendants, the shevaks of the temple at Dakor, could not submit account books as evidence after having previously refused to produce them in the Court of first instance. This decision was based on the principle that allowing such an action would encourage chicanery and defeat justice.2. Plaintiffs' Standing and Interest in the Case:The plaintiffs, acting as relators interested in the religious foundation of the temple, sought to hold the defendants accountable as trustees for the offerings received at the idol's shrine. The court acknowledged that the plaintiffs had a legitimate interest in the maintenance and due celebration of worship at the temple. The District Judge had previously rejected the suit on the grounds that most plaintiffs were not joint trustees and lacked direct interest, except for one plaintiff, Manohar Ganesh Tambekar, who was found to have sued out of spite. However, the High Court found that all plaintiffs had a legitimate locus standi as relators due to their direct involvement in the temple's worship and maintenance.3. Defendants' Claim of Property Ownership:The defendants claimed ownership of the offerings and properties of the temple, asserting that these were their property free from any secular obligation. They argued that the duty of providing worship was a moral obligation, not enforceable in a secular court. The High Court rejected this claim, stating that the property was held in trust for the deity and that the shevaks were accountable for its proper management.4. Jurisdiction of Civil Courts over Religious Endowments:The court affirmed the jurisdiction of Civil Courts in matters involving religious endowments, referencing historical practices and legal precedents. It emphasized that the state had always intervened to prevent fraud and waste in dealing with religious endowments, and this practice was consistent with the legal consciousness of the people.5. Historical and Legal Precedents Regarding Religious Endowments:The court cited various historical documents and legal precedents to establish that the shevaks had always been accountable for the temple's property. Documents from 1772, 1793, 1818, 1829, and 1831 showed that both native and English authorities had exercised oversight to prevent mismanagement of the temple's assets. The court also referenced cases where Civil Courts had enforced religious trusts and held individuals accountable for misappropriations.6. Responsibilities and Duties of the Shevaks:The court found that the shevaks had a duty to provide for the worship of the idol and the convenience of the pilgrims. This duty was supported by historical documents and the shevaks' own admissions in various legal proceedings. The court emphasized that the shevaks were responsible for the proper administration of the temple's property and could not claim absolute ownership.7. Legal Recognition of the Temple as a Juridical Person:The court recognized the temple as a juridical person, capable of holding property and receiving offerings. This recognition was consistent with Hindu law, which, like Roman law, acknowledged juridical persons or foundations. The court rejected the defendants' claim that the idol was their property, emphasizing that the offerings were made to the deity, not to the shevaks.8. Misappropriation and Management of Temple Property:The court found evidence of misappropriation and mismanagement of the temple's property by the shevaks. It ordered an account of the property and receipts and disbursements of the temple, starting from 1872. The court also directed the District Judge to take steps to recover misappropriated property and sums due to the foundation.9. Future Management and Administration of the Temple:The court ordered the District Judge to draw up a scheme for the future management of the temple and its funds, considering the established practices and the positions of the shevaks and other persons connected with the temple. The court also directed the District Judge to frame a scheme for the disposal of any surplus revenue, consistent with the general purpose of the foundation.Conclusion:The High Court reversed the District Court's decree, ordered the defendants to bear the costs of the suit and appeal, and directed the District Judge to take steps to protect the temple's property and ensure its proper management. The court emphasized the accountability of the shevaks and the juridical recognition of the temple as a person capable of holding property and receiving offerings.
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