2007 (10) TMI 678 - SC - Indian Laws

Supreme Court Restores Plaintiffs' Equal Rights to Perform Pooja and Receive Offerings in Sri Prabhudeva Temple.

Parayya Allayya Hittalamani Versus Sri Parayya Gurulingayya Poojari & Ors

The SC set aside the HC's judgment, reinstating the decisions of the Trial Judge and the First Appellate Court, which affirmed the plaintiffs' equal right ... Suit for Perpetual Injunction - Right of worship in temple upon inheritance thereof from their predecessor - turn of Pooja comes after every 12 years - High Court committed a serious error in passing the impugned judgment insofar as it failed to take into consideration that in terms of condition No.2(C) of the agreement, the first respondent was not entitled to gold, sliver and money etc. which were offered to the deity and not to himself in his personal capacity - consent decree - HELD THAT:- It is equally well settled that which construing a decree, the court can and in appropriate case ought to take into consideration the pleadings as well as the proceedings leading upto the decree. In order to find out the meaning of the words employed in a decree, the Court has to ascertain the circumstances under which these words came to be used. {See Bhavan Vaja & Ors. v. Solanki Hanuji Khodaji Mansang & Anr.[1972 (2) TMI 94 - SUPREME COURT]}. It is now also a trite law that in the event the document is vague, the same must be construed having regard to surroundings and/or attending circumstances. The nature of the document also plays an important part for construction thereof. The suit filed by the parties, inter alia, involved the question of interpretation of the said consent decree. Parties adduced evidences, inter alia, in regard to the nature of poojas and offerings made to the priest in their individual capacity. Their rights in regard to offer poojas in the temple are itself not in dispute. In a case of this nature where a consent decree does not refer to the entire disputes between the parties and some vaguness remained, the factual background as also the manner in which existence of rights have been claimed by the parties would be relevant. The consent decree, appears to be meant to be operative for a limited period viz. 1956 and 1961. If any of the party to the suit was entitled to keep with him even such non-perishable goods which were to be offered to the Deity, the question of using the terms in his individual capacity was not necessary. The parties, therefore, were allowed to lead evidence, to show as to what ceremonies are performed by the Priest in his individual capacity and not necessarily offering pooja to the Deity. A devotee may arrange a special ceremony or a special pooja and entrust the same to be done by one or the other Priest of the said temple. The courts, therefore, were required to construe the terms implied in the consent decree having regard to the customs in regard to holding of religious and other functions in the temple by the devotees. Equally important was the conduct of the parties soon thereafter. We have noticed hereinbefore that the father of the defendant No.1 executed deeds of sale in favour of the plaintiff s father. The relationship between the parties and their status were referred to therein. Defendant No.1 s father in the said document accepted the right of the plaintiff s father of having equal right to the offerings and offer poojas during the turn of said Neelawwa. It is not the case of the defendants that such statements came to be made by reason of any fraud or inducement or threat on the part of the plaintiff s father. That being so, the said statements were relevant. The learned Trial Judge as also the Court of the First Appeal, in our opinion, cannot be said to have committed any mistake in taking the same into consideration for determining the rights of the parties. The High Court, in our opinion, was, thus, not correct in reversing the judgment and decree passed by the learned Trial Judge as also the Court of Appeal. We, however, make it clear that we have not gone into the question as to whether any offerings made in Hundies for development shall go to any of the parties or not. Such a question having not been gone into by the courts below, we refrain ourselves from doing so. Thus, the impugned judgment is set aside. The appeal is allowed. Issues Involved:1. Right of inheritance and performance of pooja in the temple.2. Distribution of offerings made to the deity and the poojari.3. Interpretation and binding nature of the consent decree.4. Applicability of res judicata.Issue-wise Detailed Analysis:1. Right of Inheritance and Performance of Pooja:The dispute centered around the right of inheritance to perform pooja in the Sri Prabhudeva Temple. The plaintiffs and defendants, being hereditary poojaris, had an established turn of worship every 12 years, which was amicably divided among them. The contention arose when the plaintiffs claimed a joint right to perform pooja and receive offerings during the turn of Neelawwa's branch. The Trial Judge and the First Appellate Court decreed in favor of the plaintiffs, affirming their equal right to worship and receive offerings.2. Distribution of Offerings:The core issue was the distribution of offerings made to the deity and the poojari. The consent decree specified that perishable goods were to be shared equally between the parties, while non-perishable goods like gold, silver, and money offered to the poojari in his individual capacity were to be kept by him. The Trial Judge and the First Appellate Court interpreted this to mean that non-perishable offerings made to the deity should be shared, while those given to the poojari individually during ceremonies like the Javala ceremony were to be retained by the poojari.3. Interpretation and Binding Nature of the Consent Decree:The High Court initially reversed the lower courts' decisions, holding that the consent decree was binding and that the plaintiffs' suit was not maintainable. It emphasized that the compromise decree conferred the right to perform pooja during Neelawwa's turn exclusively on the father of the first defendant with the assistance of the plaintiffs' father, without conferring a joint right. The Supreme Court, however, noted that a consent decree is a contract between parties with the court's seal and must be construed by considering the pleadings and proceedings leading up to it. The Supreme Court found that the consent decree was meant to be operative for a limited period and did not clearly spell out the parties' rights and obligations, thus requiring consideration of the surrounding circumstances and subsequent conduct of the parties.4. Applicability of Res Judicata:The High Court held that the plaintiffs' suit was barred by res judicata, as the disputes were covered by the consent decree. The Supreme Court, however, disagreed, stating that the consent decree did not address all disputes between the parties and contained vagueness. The Supreme Court emphasized that the factual background and the manner in which rights were claimed were relevant, and the statements made by the father of the first defendant acknowledging the plaintiffs' equal right were significant and not induced by fraud or threat.Conclusion:The Supreme Court set aside the High Court's judgment, reinstating the decisions of the Trial Judge and the First Appellate Court, which recognized the plaintiffs' equal right to perform pooja and receive offerings. The Supreme Court clarified that it did not address the issue of offerings made in Hundies for development, as it was not considered by the lower courts. The appeal was allowed without any order as to costs.